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    <link>http://hdl.handle.net/20.500.12323/3247</link>
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    <pubDate>Sat, 04 Apr 2026 03:22:46 GMT</pubDate>
    <dc:date>2026-04-04T03:22:46Z</dc:date>
    <item>
      <title>The “Permission/Possibility/Ability” Modals in Malaysian English Textbooks: A Corpus-Based Analysis</title>
      <link>http://hdl.handle.net/20.500.12323/3258</link>
      <description>Title: The “Permission/Possibility/Ability” Modals in Malaysian English Textbooks: A Corpus-Based Analysis
Authors: Khojasteh, Laleh; Shokrpour, Nasrin
Abstract: In Malaysia, one of the most fundamental language inputs received in the&#xD;
classroom by learners is a textbook (Nooreen, Arshad 2005). However, the&#xD;
prescribed Malaysian English language textbooks used in schools are often&#xD;
reported as being prepared through a process of material development involving&#xD;
intuition and assumption (Mukundan 2004; Mukundan, Roslim 2009; Mukundan,&#xD;
Khojasteh 2011). As a result of using intuition, one argument is that the existing&#xD;
textbooks lack a broad empirical basis. Ultimately, the manner through which&#xD;
materials are presented by the textbooks and learnt by the students is of prime&#xD;
importance.</description>
      <pubDate>Thu, 01 Jan 2015 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/20.500.12323/3258</guid>
      <dc:date>2015-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>First generation Azerbaijani immigrants in the United States: socio-cultural characteristics and identity issues</title>
      <link>http://hdl.handle.net/20.500.12323/3257</link>
      <description>Title: First generation Azerbaijani immigrants in the United States: socio-cultural characteristics and identity issues
Authors: Guliyev, Ahmad
Abstract: The United States continues to become more ethnically diverse with the increasing&#xD;
number of immigrants and minority residents. About 20 percent of all international&#xD;
migrants reside in the United States, which accounts for less than 5 percent of the&#xD;
world's population (Britz &amp; Batalova, 2013). Between the years 2000 and 2010,&#xD;
over 10 million foreign-born individuals moved to the United States. According to&#xD;
the American Community Survey (ACS), about 40.4 million foreign-born people&#xD;
lived in the United States in 2011 which constitutes 13 percent of the total&#xD;
population1. In other words, immigrants account for one in eight U.S. residents.</description>
      <pubDate>Thu, 01 Jan 2015 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/20.500.12323/3257</guid>
      <dc:date>2015-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Reconsidering the influence of Islam on Yoruba cultural heritage, 1930-1987</title>
      <link>http://hdl.handle.net/20.500.12323/3256</link>
      <description>Title: Reconsidering the influence of Islam on Yoruba cultural heritage, 1930-1987
Authors: Oladiti, Akeem Abiodun
Abstract: In the words of Fafunwa, Islamic literacy in Yoruba land had been an important&#xD;
factor that had contributed to the growth and development of Islam in Nigeria&#xD;
(Fafunwa, 1974, p. 42). According to Fafunwa, Islamic education had established&#xD;
firm roots long before the arrival of western education popularized by the Christian&#xD;
missionaries in the 1840’s (Ajayi, 1965, p. 5). Among seven Yoruba speaking&#xD;
communities in Nigeria. Five have a considerable influence of Islam on Yoruba&#xD;
culture historically. This is evident in the point that a significant percentage of the&#xD;
population found in Oyo, Ogun, Osun, Lagos, Kwara are predominantly Muslims&#xD;
unlike in Ondo and Ekiti state (Gbadamosi, 1978, p. 77). Indeed, Islam as a&#xD;
religion has played a major role in shaping Yoruba culture and education in West&#xD;
Africa (Trimingham, 1969, p. 62). However, as Akinola (Akinola, 1995, p. 1)&#xD;
observes, “the real essence and impact of Islamic activities in Africa have not been&#xD;
contextualized by historians and is long overdue”. This paper is thus motivated by&#xD;
this gap. A new approach has therefore been used in this paper to explain how&#xD;
Islam has affected Yoruba culture.</description>
      <pubDate>Thu, 01 Jan 2015 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/20.500.12323/3256</guid>
      <dc:date>2015-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Christine De Pisan and Murasaki Shikibu as Medieval Feminists</title>
      <link>http://hdl.handle.net/20.500.12323/3255</link>
      <description>Title: Christine De Pisan and Murasaki Shikibu as Medieval Feminists
Authors: Bashpinar, Harika
Abstract: The Middle Ages is generally considered to be the dark ages, especially in Europe.&#xD;
The political turmoil, the ever-going fight between emperors and the papacy, the&#xD;
Black Death which killed almost half of the European population, all happened in&#xD;
this period. From this point of view, yes, it is really dark. However, it is also this&#xD;
period that witnessed the beginnings of a radical change in philosophy. Through&#xD;
the end of it, great writers like Petrarca and Boccaccio prepared the grounds for&#xD;
humanism. While they are marked as the shining stars of the Middle Ages, there is&#xD;
also another change which is quite important, yet a little unnoticed when compared&#xD;
to the dominant belief patterns of the period. This development in question is the&#xD;
emergence of women writers and their calling attention to the position of women in&#xD;
society. Therefore, it can be asserted that besides humanism, the foundations of&#xD;
feminism was also laid in the Middle Ages.</description>
      <pubDate>Thu, 01 Jan 2015 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/20.500.12323/3255</guid>
      <dc:date>2015-01-01T00:00:00Z</dc:date>
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