<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns="http://purl.org/rss/1.0/" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel rdf:about="http://hdl.handle.net/20.500.12323/7775">
    <title>DSpace Collection:</title>
    <link>http://hdl.handle.net/20.500.12323/7775</link>
    <description />
    <items>
      <rdf:Seq>
        <rdf:li rdf:resource="http://hdl.handle.net/20.500.12323/7780" />
        <rdf:li rdf:resource="http://hdl.handle.net/20.500.12323/7779" />
        <rdf:li rdf:resource="http://hdl.handle.net/20.500.12323/7778" />
        <rdf:li rdf:resource="http://hdl.handle.net/20.500.12323/7777" />
      </rdf:Seq>
    </items>
    <dc:date>2026-04-04T04:51:01Z</dc:date>
  </channel>
  <item rdf:about="http://hdl.handle.net/20.500.12323/7780">
    <title>Redefining Nationalism and Patriotism in Iran and Azerbaijan: Exploring Fathali Akhundzade's Modernist Perspective</title>
    <link>http://hdl.handle.net/20.500.12323/7780</link>
    <description>Title: Redefining Nationalism and Patriotism in Iran and Azerbaijan: Exploring Fathali Akhundzade's Modernist Perspective
Authors: Bagir, Muharrem
Abstract: Fathali Akhundzade emerged as a preeminent figure among Muslim intellectuals and&#xD;
modernists of the nineteenth century, whose intellectual legacy profoundly impacted&#xD;
societies in Azerbaijan, Iran, and Turkey. For the first time, he proposed various concepts&#xD;
and ideas, including Islamic Protestantism, alphabet reform and modern education, as well&#xD;
as nationalism, ideas that are still controversial. Among his ideas, those regarding religion&#xD;
and patriotism have been more controversial than others, so that many scholars have offered&#xD;
conflicting interpretations of his ideas. For example, many in Iran consider him the founder&#xD;
of Persian nationalism, while others primarily in Azerbaijan and Turkey portray him as one&#xD;
of the earliest Turkic nationalists. This is largely due to a selective examination of his works.&#xD;
This article applies the conceptual history approach to focus on Akhundzade's ideas on&#xD;
nation, nationalism, and patriotism and by examining all his works, it challenges claims that&#xD;
he is the founder of Persian (sometimes Turkish) nationalism. The mentioned method&#xD;
analyses the content by focusing on the central concepts within the content and considering&#xD;
the social context surrounding the text and idea. According to the findings of the research,&#xD;
although some of his thoughts about pre-Islamic Iran allow a nationalist interpretation of&#xD;
him, he is not looking for a single-ethnic modern nationalism, but a pluralistic patriotism.&#xD;
Furthermore, his fundamental issue is the application of western modernity to offset the&#xD;
backwardness of Muslims. Patriotism is also one of the components of this modernity and&#xD;
Akhundzade proposes it for all the "peoples" of the "Islamic nation".</description>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/20.500.12323/7779">
    <title>Southern Khanates of Azerbaijan in the Documents of the Russian State Military Historical Archive</title>
    <link>http://hdl.handle.net/20.500.12323/7779</link>
    <description>Title: Southern Khanates of Azerbaijan in the Documents of the Russian State Military Historical Archive
Authors: Mammedli, Rovshan
Abstract: Starting from the beginning of the 19th century, Azerbaijan became the battlefield of two&#xD;
great powers, Russia and the Qajar Empire. After 30 years of intermittent war, the territory&#xD;
of Azerbaijan was occupied and divided by these two states. The Russo-Iranian war also&#xD;
resulted in the division of the historical territory of Azerbaijan into two parts. As the result,&#xD;
the concepts of North and South Azerbaijan were created. Since 1828, eleven Azerbaijani&#xD;
khanates located in the south of the Aras River fell under Qajar rule. However, in spite of&#xD;
this, in the 80 years of their existence, these khanates implemented an independent internal&#xD;
and foreign policy and had political weight in the region. The economic, political and cultural&#xD;
life of the khanates has been the subject of research at different times. Various sources,&#xD;
including foreign ones, were used in these studies. Russian sources stand out among these&#xD;
sources. Thus, a valuable document base has been collected in the archives of the Russian&#xD;
Empire, which began military expansion in the region from the beginning of the 18th century.&#xD;
Among these archives, the Russian state military-historical archive stands out. Since the&#xD;
archive specializes in the protection of military documents, the documents of military&#xD;
operations carried out by Russia in the Caucasus are preserved here. Documents also contain&#xD;
information about the Southern khanates of Azerbaijan. This information is mainly about the&#xD;
political, economic, geographical, cultural and social life of the khanates. The article is&#xD;
dedicated to researching the history of Southern khanates based on these materials.</description>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/20.500.12323/7778">
    <title>Audiovisual Translation: A Case Study of What We Wanted</title>
    <link>http://hdl.handle.net/20.500.12323/7778</link>
    <description>Title: Audiovisual Translation: A Case Study of What We Wanted
Authors: Barut, Evren; Odacıoğlu, Cem; Çoban, Fadime
Abstract: This study examines the English and Turkish subtitles of the German Netflix film Was Wir&#xD;
Wollten based on its dubbed version. In the film, main characters Alice and Niklas speak&#xD;
Standard High German (Hochdeutsch), while Christl communicates in South Tyrolean&#xD;
German, a distinct dialect, with her husband Romed and their children. To highlight cultural&#xD;
contrasts between the families, Saran Digital Studios, responsible for the Turkish subtitles&#xD;
and dubbing, made a notable localization decision: they replaced South Tyrolean German&#xD;
with Aegean Turkish in the dubbed version. According to interviews with Saran Digital&#xD;
Studios and Netflix officials, various Turkish dialects, including the Black Sea accent, were&#xD;
considered before finalizing the dubbing by the officials. The Aegean dialect was, however,&#xD;
chosen for its comprehensibility, as many Turkish viewers might be unfamiliar with regional&#xD;
dialects. As known, the Aegean dialect is closely associated with comedy in Türkiye,&#xD;
potentially creating a mismatch since Was Wir Wollten is a drama. This study explores how&#xD;
these localization choices affect Turkish audiences' interpretation of the film's themes. It&#xD;
investigates whether the use of the Aegean dialect leads viewers to perceive the drama as&#xD;
comedic, how effectively the film's message is conveyed in Turkish dubbing, and whether&#xD;
Eastern or Southeastern dialects might have better preserved the original dramatic tone&#xD;
providing that they were chosen by the officials. The research aims to contribute to&#xD;
audiovisual translation studies, examining the role of dialects in localization and audience&#xD;
reception.</description>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/20.500.12323/7777">
    <title>Linguistic Quips as the Soul of Satire in Abu’s Subversive Political Cartoons</title>
    <link>http://hdl.handle.net/20.500.12323/7777</link>
    <description>Title: Linguistic Quips as the Soul of Satire in Abu’s Subversive Political Cartoons
Authors: Khurana, Neha
Abstract: The effectiveness of satirical political cartoons, especially in times of strict censorship, may&#xD;
be explained through their use of linguistic quips that complement the brevity and immediacy&#xD;
of the visual medium well. Several techniques within linguistic quips may be understood&#xD;
through the theories of Henri Bergson and Arthur Koestler that are drawn upon in this paper.&#xD;
However, it is through an analysis of the subjects and objects of these linguistic quips that&#xD;
we understand the subversive nature of the laughter produced through these quips. Linguistic&#xD;
quips, in addition to providing at least a minor, though inconsistent, protection from&#xD;
censorious authorities play a more vital role of exposing social and political hierarchies of&#xD;
power in the society. This paper locates the subversive potential of political cartoons and&#xD;
specifically of linguistic quips in exposing these hierarchies. The subversive laughter with&#xD;
its pin-pointed target, often asks for the participation of the readers/viewers in such a way as&#xD;
to create a space for the degradation of the target and vindication of the participant viewer.&#xD;
This paper demonstrates these ideas through an exploration of the cartoons of Abu Abraham&#xD;
during the Emergency Years in India (1975-77) when major restrictions were imposed on the&#xD;
freedom of the press by the government. In doing so, the paper tangentially comments on the&#xD;
role that satirical political cartoons play in the public sphere.</description>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </item>
</rdf:RDF>

